While the doctrinal exposition in “The Mystery of the Eucharist in the Life of the Church” is beyond reproach, a whole dimension of our Eucharistic problem was left untouched.
Note: this column was originally published by Fr. Peter Stravinskas during the launch of the USCCB’s Eucharistic Revival Campaign in 2021. Fr. Stravinskas shares his thoughts on why there has been a loss of faith in the Real Presence.
The long-awaited, “The Mystery of the Eucharist in the Life of the Church” has finally arrived. It is a superb re-statement of traditional Catholic teaching on what the Sacred Liturgy calls “the mystery of faith.” Of course, the “big” question was how or if the bishops would deal with the problematic public figures of the Church whose civil acts contradict the mystery of the Eucharist. Secular media – and, regrettably, not a few Catholic media outlets – got the answer wrong; the bishops did deal with that issue, quite handily and we should be grateful to George Weigel for spelling that out in great detail.
So, now that the document is written, all is well, and we can all go off on our merry way? Hardly. While the doctrinal exposition is beyond reproach, a whole dimension of our Eucharistic problem was left untouched. I am referring to how that doctrine is liturgically enacted. Perhaps the bishops thought the re-statement was sufficient; perhaps they thought addressing particulars of worship was out of place; perhaps they thought the problem areas will best be handled in the upcoming three years of “Eucharistic revival.” If the last thought is the case, let me offer some serious practices that need serious attention. As Catholics, we are not disembodied heads; we are flesh-and-blood creatures; therefore, what we say we believe needs to be reinforced by the signs and symbols of the Sacred Liturgy.
Truth be told, I have not heard of a single theologian or priest contesting the settled doctrine of the Eucharist. However, in my capacity as an editor of two national magazines, spanning three decades, I have never ceased to receive complaints of how the lived liturgy undermines that settled teaching. Yes, lex orandi, lex credendi.